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Свещ. Андрю Лаут

Написана от Борис Маринов

Fr Andrew_Louth-2

Свещеник на Московска Патриаршия, историк на Църквата и патролог


11 ноември 1944 г.


B.A.: Cambridge 1965 (First class, Part I Mathematical Tripos; First Class, part II Theological Tripos; II.i, Part III [Philosophy of Religion], Theological Tripos, in 1966)

M.Th.: Edinburgh (с магистърска теза The Doctrine of the Knowability of God in the theology of Karl Barth)

M.A.: Cambridge, 1969 (and, by incorporation at Oxford, 1970)

D.D.: Oxford, 1991


Final Honour School of Theology, Oxford: 1986-1988


M.A. at the University of Durham (до заемането на преподавателска позиция)

M.Litt. at Heythrop (University of London), Australian College of Theology, NSW

MA in Late Antiquity, University of Swansea, 2004-

D. Phil./Ph. D. at Universities of Oxford (for Faculties of both Theology and Literae Humaniores), Cambridge, Edinburgh, Heythrop (University of London), Trinity College Dublin, Catholic University of Australia, Universities of Queensland and Perth, Australia, Leeds, Reading, Manchester, King’s College London, Central European University in Budapest, École Pratique des Hautes Études in Paris, St Andrew’s


2003 г., Durham, England


Московска Патриаршия, Russian Orthodox Patriarchal Diocese of Sourozh

Преподавателско поприще:

University of Oxford: Fellow and Tutor in Theology, Worcester College, Oxford: 1970-1985 (and Chaplain, 1970-1984)

University Lecturer (CUF) in Theology, University of Oxford: 1971-1985

Goldsmiths’ College, University of London:Senior Lecturer in Religious Studies: 1985-1989; Reader in Religious Studies: 1989-1991; Professor of Cultural History: 1992-1995

University of Durham:Reader in Patristics, 1996-


Раннохристиянско богословие


Византийска и средновековна история

История на руското и румънското богословие

Академични и други организации:

University of Durham: Tutor for Post-Graduate Admissions (1996-1999); Chairman of the Board of Studies in Theology (1999-2002); Secretary to the Board of Studies in Theology (2002-)

Goldsmiths’ College:Chairman of Departmental Sub-Board of Examiners (1993, 1994); Head of Department of Historical and Cultural Studies (1990-1995)

University of Durham: Board of Studies of Theology; Postgraduate Committee; Riddell Memorial Lectures Committee

Goldsmiths’ College: Faculty of Arts Board (1985-1995); Faculty of Arts Board Standing Committee (1985-1987; 1990-1995); Academic Board (1985-1988; 1990-1995); Personal Chairs and Readerships Committee (1993-1995); Honorary Fellowships Committee (1993-1995); Warden’s Advisory Group (1994-1995); Board of Studies of History, and Board of Studies of Theology (до 1994 г.); Special Advisory Committee on Interdisciplinary degrees (1989-1993); Meeting (informal) of Heads of Departments of History (1990-1995); Subject Area Board for the Humanities (1994-1995); Intercollegiate Library Committee (for Byzantine Studies) (1994-1995)

Association Internationale d’Études Patristiques (on national committee 1994-1998)

Society for the Promotion of Byzantine Studies

Ecclesiastical History Society

London Society for the Study of Religion

Society for the Promotion of Hellenic Studies

Fellow of Society of Antiquaries (2001-)

M. B. Reckitt Christendom Trust (1971-1998)

Член на комитета, свикан от Архиепископа на Тиатира и Великобритания за авторизиран превод на английски език на последованието на Православната литургия

Редакторска работа:

Oxford Early Christian Studies (OUP) – Главен редактор от 1993 г. (първоначално с Henry Chadwick, а от 1996 г. с Gillian Clark)

Oxford English Dictionary(OED) – Консултант за религиозни думи и фрази.

Blackwell Encyclopedia of Early Christian Thought, ed. by A. McGrath and L. Ayres – Редактор-консултант

Dialogos: Hellenic Studies Review Член на редакционния съвет

Maria: Journal of Marian Studies Член на редакционния съвет

OUP, CUP, “T. & T. Clark”, “Routledge”, DLT, “Mowbrays”, “Yale University Press”, “Blackwells” – Сътрудник по разчитане на ръкописи

Списание Sobornost – Редактор



1. The Origins of the Christian Mystical Tradition: from Plato to Denys, Oxford: “Clarendon Press” 1981.

2. Discerning the Mystery: an essay on the nature of theology, Oxford: “Clarendon Press” 1983.

3. Denys the Areopagite, London: “Geoffrey Chapman” 1989.

4. The Wilderness of God, London: “Darton, Longman and Todd” 1991.

5. Maximus the Confessor, London: “Routledge” 1996.

6. Wisdom of the Byzantine Church. Evagrios of Pontos and Maximos the Confessor (= 1997 Paine Lectures in Religion, University of Missouri-Columbia, ed. by Jill Raitt), Columbia, Missouri: Department of Religious Studies, University of Missouri 1998.

7. St John Damascene: Tradition and Originality in Byzantine Theology, Oxford University Press 2002.

8. Greek East and Latin West: the Church AD 681-1071, New York: “St Vladimir’s Seminary Press” 2007.


1. Theology and Spirituality (a paper given to the Origen Society in Oxford) “Fairacres Publications” 1976.

2. Mary and the Mystery of the Incarnation: An essay on the Mother of God in the theology of Karl Barth, “Fairacres Publications” 1977.

3. Commentary on an Agreed Statement on Ministry and Ordination 1973 “Church Literature Association” 1977.

4. Eros and Mysticism. Early Christian Interpretation of the Song of Songs (= Guild of Pastoral Psychology Pamphlet no. 241), London 1992.


1. Early Christian Writings: the Apostolic Fathers, trans. by M. Staniforth; revised trans. with new introduction and notes by A. Louth, Harmondsworth: “Penguin Classics” 1987.

2. Eusebius: The History of the Church, trans. by G. A. Williamson; revised trans. with new introduction and notes by A. Louth, Harmondsworth: “Penguin Classics” 1989.

3. The Wisdom of the Greek Fathers, Oxford: “Lion Publishing plc” 1997.

4. Ancient Christian Commentary on Scripture, Old Testament, vol. 1, Genesis 1-11, Downers Grove, Illinois: “Inter Varsity Press” 2001 (заедно с Marco Conti).

5. Abba: The Tradition of Orthodoxy in the West, Crestwood NY: “St Vladimir’s Seminary Press” 2003 (редактор, заедно с John Behr and Dimitri Conomos).

6. St John of Damascus, Three Treatises on the Divine Images, translation, introduction and notes by A. Louth, Crestwood NY: “St Vladimir’s Seminary Press” 2003.

7. Cambridge History of Early Christian Literature,Cambridge University Press 2004 (редактор, заедно с Frances Young and Lewis Ayres).

8. Byzantine Orthodoxies, Papers from the Thirty-sixth Srping Symposium of Byzantine Studies, University of Durham, 23-25 March 2002, Aldershot: “Ashgate/Variorum” 2006 (редактор, заедно с Augustine Casiday).


От немски език:

1. Няколко глави от книгата на Hans Urs von Balthasar The Glory of the Lord, vols. 2-5, Edinburgh: “T. & T. Clark”, 1982-1991.

2. Schindler, A. “Augustine and the History of the Roman Empire” – In: Studia Patristica, 22, 1989, p. 326-36.

3. Studer, B. Trinity and Incarnation: the Faith of the Early Church, Edinburgh: “T. & T. Clark” 1993 (редактор на превода).

От френски език:

1. Lossky, N. Lancelot Andrewes the Preacher (1555-1626), Oxford: “Clarendon Press” 1991.

От гръцки език:

1. Yannaras, Ch. On the Absence and Unknowability of God. Heidegger and the Areopagite, transl. by Haralambos Ventis, edited with an introduction by Andrew Louth, London-New York: “T & T Clark International” 2004.

В периодични издания:

1. “Barth and the Problem of Natural Theology” – In: Downside Review, 87, 1969, p. 268-277.

2. “Reason and Revelation in St Athanasius” – In: Scottish Journal of Theology, 23, 1970, p. 385-396.

3. “The Concept of the Soul in Athanasius’ Contra Gentes-De Incarnatione” In: Studia Patristica, 13, 1975, p. 227-231.

4. “The Hermeneutical Question approached through the Fathers” (доклад пред 1977 Conference of the Oxford and Bonn Theological Faculties)– In: Sobornost, 7, 7, 1978, p. 541-549.

5. “The Greatest Fantasy” (отзив за книгата на Leszek Kolakowski Main Currents of Marxism) In: PN Review, 17, 1980, p. 36-38.

6. “Messalianism and Pelagianism” – In: Studia Patristica, 17, 1982, p. 127-135.

7. “The Influence of Denys the Areopagite on Eastern and Western Spirituality in the fourteenth century” – In: Sobornost/Eastern Churches Review, 4, 1982, p. 185-200.

8. “The Communion of Saints” (отзив за New Oxford Book of Christian Verse, ed. by Donald Davie) – In: PN Review, 27, 1982.

9. “St Bernard and our Lady” – In: Downside Review, 101, 1983, p. 165-176.

10. “The Oxford Movement, the Fathers and the Bible” – In: Sobornost/Eastern Churches Review, 6, 1984, p. 30-45.

11. “Envy as the chief sin in Athanasius and Gregory of Nyssa” – In: Studia Patristica, 15, 1984, p. 458-460.

12. “William of St-Thierry and Cistercian Spirituality” – In: Downside Review, 102, 1984, p. 262-270.

13. “Athanasius’ understanding of the Humanity of Christ” – In: Studia Patristica, 16, 1985, p. 309-318.

14. “Pagan Theurgy and Christian Sacramentalism in Denys the Areopagite” – In: Journal of Theological Studies, ns, 37, 1986, p. 432-438.

15. “St Athanasius and the Greek Life of Antony” – In: Journal of Theological Studies, ns, 39, 1988, p. 504-509.

16. “Augustine on Language” – In: Journal of Literature and Theology, 3, 1989, p. 151-158.

17. “The use of the term διος in Alexandrian theology from Alexander to Cyril” – In: Studia Patristica, 19, 1989, p. 198-202.

18. “The Date of Eusebius’ Historia Ecclesiastica” – In: Journal of Theological Studies, ns, 41, 1990, p. 111-123.

19. “Apathetic Love in Clement of Alexandria” – In: Studia Patristica, 18, 3, 1989, p. 413-419.

20. “The Mystery of Christ and the Shape of the Liturgy” – In: The New Theologian, 2, 2, Winter, 1991-1992, p. 21-26.

21. “The Book of Proverbs in the Byzantine Office” – In: Studia Ephemeridis “Augustinianum”, 37, 1992, p. 209-212.

22. “The Image of Heloise in English Literature” – In: Downside Review, 111, 1993, p. 45-64.

23. “St Theophan the Recluse and the Russian Desert” – In: Epiphany Journal, 13, 4, Summer 1993, p. 6-17.

24. “St Denys the Areopagite and St Maximus the Confessor: a Question of Influence” – In: Studia Patristica, 27, 1993, p. 166-174.

25. “Knowing the Unknowable God: Hesychasm and the Kabbalah” – In: Sobornost, 16,2, 1994, p. 9-23.

26. “A Christian Theologian at the court of the Caliph: some cross-cultural reflections” (преработен вариант на инаугурационната лекция на автора пред Goldsmiths College, University of London, 24 ноември 1994) – In: Dialogos, 3, 1996, p. 4-19.

27. “Apophatic Theology: Before and after the Areopagite” – In: Bogoslovni Vestnik, 56, 1996, p. 297-310.

28. “Review essay: The Orthodox Dogmatic Theology of Dumitru Staniloae” – In: Modern Theology, 13, 1997, p. 253-267.

29. “St Gregory Nazianzen on Bishops and the Episcopate” – In: Studia Ephemeridis “Augustinianum”, 58, 1997, p. 281-285.

30. “The Transfiguration in the Theology of St Maximos the Confessor” – In: The Forerunner, 29, Summer 1997, p. 1-8.

31. “St Maximos the Confessor between East and West” – In: Studia Patristica, 32, 1997, p. 332-345.

32. “Specificul misiunii Bisericii în viziunea epocii patristice” – In: Renaserea, 8, ns, 9, (93), Sept. 1997, 8 (превод от румънски на статията в: GOTR 44).

33. “The Transfiguration in the Theology of St Maximos the Confessor” – In: Studia Universitatis Babeş-Bolyai, Theologia Orthodoxa, 1-2, Anul XLII, 1997, p. 19-30.

34. “They Speak to Us across the Centuries: 4. St Maximos the Confessor” – In: Expository Times, 109, no. 4, January 1998, p. 100-103.

35. “Apofaticna teologija: Dionizij Areopagitski” – In: Poligrafi, 2, 1997 (special edition 7/8 Logos in Kozmos, p. 127-144 (превод от словенски на статията в:Hermathena, 165).

36. “Did John Moschos really die in Constantinople?” – In: Journal of Theological Studies, ns, 49, 1998, p. 149-154.

37. “Recent Research on St Maximus the Confessor: a Survey” – In: St Vladimir’s Theological Quarterly, 42, 1998, p. 67-84.

38. “Sfântul Maxim, Monah si Marturisitor: Actualitatea Lui” – In: Revista Teologica (Revista Oficiala a Mitropoliei Ardealului), sn, VII (79), nr. 4, Oct.-Dec. 1997, p. 132-139 (превод от румънски на статията в: Expository Times, 109).

39. “V. A. Demant” – In: Tufton Review, 3, issue 1, 1999, p. 8-18.

40. “L’avenir et les défis de l’éducation théologique orthodoxe en Europe Occidentale: l’Angleterre” – In: Planète St. Serge. Les feuillets de Saint Serge, 6, Pentecôte 1999, p. 16-21.

41. “Apophatic Theology: Denys the Areopagite” – In: Hermathena, 165, Winter 1998, p. 71-84.

42. “St Augustine’s Interpretation of the Transfiguration of Christ” – In: Studia Ephemeridis “Augustinianum”, 68, 2000, p. 375-382.

43. “The Church’s Mission: Patristic Presuppositions” – In: Greek Orthodox Theological Review, 44, 1-4, 1999, p. 649-656.

44. “The Christian Doctrine of Creation” – In: The Forerunner, 37, Summer 2001, p. 1-14.

45. “Love and the Trinity: Saint Augustine and the Greek Fathers” (2001 St Augustine Lecture) – In: Augustinian Studies, 33, 2002, p. 1-16.

46. “An Invasion of Icons?” – In: Art and Christianity Enquiry Bulletin, 33, January 2003, p. 2-3.

47. “The Call of Beauty: Orthodox Spirituality” – In: Retreats, 2003, p. 10-11.

48. “Beauty will save the world: The Formation of Byzantine Spirituality” – In: Theology Today, 61, 2004, p. 67-77.

49. “Theology, Contemplation and the University” – In: Studies in Christian Ethics, 17, 2004, p. 69-79.

50. “The Ecclesiology of Saint Maximos the Confessor” – In: International Journal of the Study of the Christian Church, 4, 2004, p. 109-120.

51. “Twenty-five Years of Patristic Studies” – In: Sourozh, 100, May 2005, p. 22-34.

52. “Father Sergii Bulgakov on the Mother of God” – In: St Vladimir’s Theological Quarterly, 49, 2005, p. 145-164.

53. “What a piece of work is a man! Patristic ideas about what it is to be human” – In: Forerunner, 46, Winter 2005-2006, p. 15-24.

54. “Prière de Jésus et deification chez Florensky et Boulgakov” – In: Contacts, 57, 2005, no. 211, p. 203-215.

55. “Christian Hymnography from Romanos the Melodist to John Damascene” – In: Journal of Eastern Christian Studies, 56, 2005, p. 195-206.

56. „Севир Антиохийский: православный взгляд” – В: Церковь и время, 3, 2005, с. 174-187.

В сборници, речници и енциклопедии:

1. “Bernard and Affective Mysticism” – In: The Influence of St Bernard, ed. by Benedicta Ward SLG, Oxford: “Fairacres Publications” 1976, p. 1-10.

2. “Manhood into God: the Oxford Movement the Fathers and the Deification of Man” – In: Essays Catholic and Radical, ed. by K. Leech & R. Williams, London: “Bowerdean Press” 1983, p. 70-80.

3. “Beatitude”, “Denys the Areopagite”, “Gnosticism”, “Greek Spirituality”, and “Mysticism” – In: Dictionary of Christian Spirituality, ed. by G. Wakefield, London: “SCM Press” 1983.

4. “The Mysterious Leap of Faith” – In: In Vitro Veritas: More Tracts for our Times, ed. by T. Sutcliffe & P. Moore, London: “St Mary’s Bourne Street Publications” 1984, p. 262-270.

5. “Augustine”, “The Cappadocian Fathers”, “Denys the Areopagite” and “Maximus the Confessor” – In: The Study of Spirituality, ed. by C. Jones, G. Wainwright & E. Yarnold SJ, London: “SPCK” 1986, p. 135-145, 161-168, 184-195.

6. “The Nature of Theological Understanding: some parallels between Newman and Gadamer” – In: Tradition Renewed: The Oxford Movement Conference Papers, ed. by G. Rowell, London: “Darton, Longman and Todd” 1986, p. 96-109.

7. “The Place of the Heart of the World in the theology of Hans Urs von Balthasar” – In: The Analogy of Beauty, ed. by J. Riches, Edinburgh: “T. & T. Clark” 1986, p. 147-163.

8. “Augustine and George Herbert” – In: Atti del Congresso Internazionale su s. Agostino nel XVI centenario della Conversione, Studia Ephemeridis “Augustinianum” 26, 1987, p. 291-296.

9. “The Christian Doctrine of God” – In: The Religion of the Incarnation Anglican Essays in Commemoration of Lux Mundi, ed. by R. Morgan, “Bristol Classical Press” 1989, p. 33-45.

10. “Allegorical Interpretation” and “Mysticism” – In: Dictionary of Biblical Interpretation, ed. by R. J. Coggins & J. L. Houlden, London: “SCM Press” 1990.

11. “Mysticism” – In: Early Christianity. Origin and Evolution to AD 600 In honour of W.H.C. Frend, ed. by I. Hazlitt, London: “SPCK” 1991, p. 208-217.

12. “Eros and Mysticism. Early Christian Interpretation of the Song of Songs” – In” Jung and the Monotheisms, ed. by Joel Ryce-Menuhin, London: “Routledge” 1993, p. 241-254.

13. “St Gregory the Theologian and St Maximus the Confessor: the Shaping of Tradition” – In: The Making and Remaking of Christian Doctrine. Essays in honour of Maurice Wiles, ed. by Sarah Coakley & David Pailin, Oxford: “Clarendon Press” 1993, p. 117-130.

14. “Hans Urs von Balthasar” – In: The Blackwell Encyclopedia of Modern Christian Thought, ed. by Alister E. McGrath, Oxford: “Blackwell” 1993, p. 25-28.

15. “Mystik II. Kirchengeschichtlich” – In: Theologische Realenzyklopädie, ed. by Gerhard Müller, Bd. XXIII, Berlin: “Walter de Gruyter” 1994, S. 547-580.

16. “Platonism in the Middle English Mystics” – In: Platonism and the English Imagination, ed. by Anna Baldwin & Sarah Hutton, Cambridge University Press 1994, p. 52-64.

17. “Waterland, Daniel”, “Walton, Izaak”, “Weston, Frank”, “Wheatly, Charles”, “Whichcote, Benjamin”, “Wilberforce, Robert Isaac”, “Wilson, Thomas”, “Wither, Georges”, “Wordsworth, Christophe”, “Worthington, John” – In: Dictionnaire de Spiritualité, fasc. 106/107, Paris 1994.

18. “The Orthodox Church” – In: A Dictionary of Eighteenth-Century World History, ed. by Jeremy Black & Roy Porter, Oxford: “Blackwell” 1994, p. 532-533.

19. “Introduction” – In: St Romanos the Melodist, On the Life of Christ: Kontakia. Chanted Sermons by the great sixth-century Poet and Singer, transl. by Archimandrite Ephrem Lash, San Francisco: “HarperCollins for the International Sacred Literature Trust” 1995, p. xv-xxii.

20. “Paradies. IV Theologiegeschichtlich” – In: Theologische Realenzyklopädie, ed. by Gerhard Müller, Bd. XXV, Berlin: “Walter de Gruyter” 1995, S. 714-719.

21. “Unity and Diversity in the Church of the Fourth Century” – In: Unity and Diversity in the Church, Studies in Church History, 32, 1996, ed. by R. N. Swanston, p. 1-17.

22. “Orthodoxy and Art” – In: Living Orthodoxy in the Modern World, ed. by Andrew Walker and Costa Carras, London: “SPCK” 1996, p. 159-177.

23. “Dionysius (4) the Areopagite” – In: Oxford Classical Dictionary, Third Edition, ed. by Simon Hornblower and Antony Spawforth, Oxford & New York: “Oxford University Press” 1996, p. 477-478.

24. “Plato/Platonismus. III. Christlicher Platonismus” – In: Theologische Realenzyklopädie, ed. by Gerhard Müller, Bd. XXVI, Berlin: “Walter de Gruyter” 1996, S. 702-707.

25. “Proclus, Philosoph (412-485)” – In: Theologische Realenzyklopädie, ed. by Gerhard Müller, Bd. XXVII, Berlin: “Walter de Gruyter” 1996, p. 468-471.

26. Contributions on Christianity to the Oxford Dictionary of World Religions, ed. by J. Bowker, “Oxford University Press” 1997.

27. Статии в Oxford Dictionary of the Christian Church, ed. by E.A. Livingstone Oxford: “Clarendon Press” 1997.

28. “St Denys the Areopagite and the Iconoclast Controversy” – In: Denys l’Aréopagite et sa postérité en Orient et en Occident, Actes de Colloque International, Paris, 21-24 septembre 1994, ed. by Ysabel de Andia, Paris: “Collection des Études Augustiniennes, Série Antiquité”, 151, 1997, p. 329-339.

29. “The Body in Western Catholic Christianity” – In: Religion and the Body, ed. by Sarah Coakley, Cambridge Studies in Religious Traditions 8, “Cambridge University Press” 1997, p. 111-130.

30. “The Theology of the Word made Flesh” – In: The Bible as Book. The Manuscript Tradition, ed. by John L. Sharpe III & Kimberley van Kampen, London: “The British Library/New Castle DE: Oak Knoll Press in association with The Scriptorium: Center for Christian Antiquities” 1998, p. 223-228.

31. “Ascèse”, “Martyre”, “Prière”, “Spirituelle (théologie)”, “Vie spirituelle” – In: Dictionnaire critique de Théologie, ed. by Jean-Yves Lacoste, Paris: “Presses Universitaires de France” 1998, p. 89-93, 711-713, 928-933, 1101-1104, 1224-1229.

32. “St John Damascene: Preacher and Poet” – In: Preacher and Audience: Studies in Early Christian and Byzantine Homiletics, ed. by Pauline Allen & Mary Cunningham, Leiden: “Brill” 1997, p. 247-266.

33. “Dogma and Spirituality in St Maximus the Confessor” – In: Prayer and Spirituality in the Early Church, vol. 1, Everton Park, Queensland: Centre for Early Christian Studies 1998, p. 197-208.

34. “Romanus der Melode, 4. Wirkung” – In: Theologische Realenzyklopädie, ed. Gerhard Müller, Bd. XXIX, Berlin & New York: “Walter de Gruyter” 1998, p. 399-400.

35. Статии за 68 от Римските папи (от Иларий до Стефан V/VI) In: Lives of the Popes, ed. by Michael J. Walsh, London: “Salamander Books” 1998, p. 46-94.

36. “Byzantine Christianity and Greek Orthodoxy” – In: The Blackwell Dictionary of Eastern Christianity, ed. by Ken Parry, David J. Melling et al., Oxford: “Blackwell” 1999, p. 97-102.

37. “Wisdom and the Russians: the sophiology of Fr Sergei Bulgakov” – In: Where shall Wisdom be found?, ed. by Stephen C. Barton, Edinburgh: “T. & T. Clark” 1999, p. 169-181.

38. “Sanctus” – In: Theologische Realenzyklopädie, ed. Gerhard Müller, Bd. XXX, Berlin & New York: “Walter de Gruyter” 1998, S. 20-29 [в съавторство с Dr C. T. R. Hayward].

39. “Later Theologians of the Greek East” – In: The Early Christian World, ed. by Philip Esler, London: “Routledge” 2000, p. 580-601.

40. “Palestine under the Arabs, 650-750: the Crucible of Byzantine Orthodoxy” – In: The Holy Land, Holy Lands, and Christian History, ed. by R. N. Swanson (= Studies in Church History 36) 2000, p. 67-77.

41. “Byzantine Theology: 6th-16th centuries”, “Fasting”, “Iconoclasm”, “Iconography”, “Typology”, “Virgin Birth” – In: Oxford Companion to Christian Thought, ed. by Adrian Hastings, Oxford University Press 2000, p. 86-88, 236-237, 318-319, 319-320, 727-729, 740.

42. “Athanasius”, “Constantine I the Great”, “Demetrios”, “Germanos”, “Helena”, “John Damascene”, “Kabasilas”, “Mary”, “Maximos”, “Philo”, “Theology” – In: Encyclopedia of Greece and the Hellenic Tradition, ed. by Graham Speake, London & Chicago: “Fitzroy Dearborn Publishers” 2000, p. 188-189, 373-375, 460-461, 667-668, 719-720, 585-586, 869-870, 1008-1009, 1017-1018, 1303-1304, 1627-1629.

43. Много от главите в:Patrologia, V, I Padri orientali dal Concilio di Calcedonia (451) a Giovanni Damasceno († 750), ed. Angelo di Berardino, Genoa: “Marietti” 2000, p. 39, 89-90, 93-94, 103-105, 108, 110-132, 134, 146-149, 151, 155-158, 177-178, 229-233, 244-249, 274-275, 277-285, 286-289, 291-304, 305-306, 406-407, 407-408.

44. “Dionysius the Areopagite” – In: Dictionary of Historical Theology, ed. by Trevor Hart, Carlisle: “Paternoster Press/Grand Rapids Michigan: William B. Eerdmans” 2000, p. 161-162.

45. “Dionysios the Areopagite and the terminology of the apophatic” – In: Language and Negativity: Apophaticism in Theology and Literature, ed. Henny Fiskå Hägg, Oslo: “Novus Press” 2000, p. 29-50.

46. “Postpatristic Byzantine Theologians” – In: The Medieval Theologians, ed. by G. R. Evans, Oxford: “Blackwell Publishers” 2001, p. 37-54.

47. “Τ σχμα τς ρθοδοξίας στούς γίους Γρηγόριο Παλαμ καωάννη Δαμασκηνό” – In: γιος Γρηγόριος Παλαμς στν στορία κα τ Παρόν, ed. Γεωργίος Ι. Μαντζαρίδης, γιον ρος: ερ Μεγίστη Μον Βατοπαιδίου 2000, σ. 645-651.

48. “ρθοδοξα κα Τέχνη” – In: Ζωντανὴ ρθοδοξα στν σύγχρονο κόσμο, ed. Andrew Walker & Costa Carras, Athens: στία 2000, σ. 194-214.

49. “Synesius von Cyrene” – In: Theologische Realenzyklopädie, ed. Gerhard Müller, Bd. XXXII, Berlin & New York: “Walter de Gruyter” 2001, S. 524-527.

50. “The Orthodox Dogmatic Theology of Dumitru Stăniloae” – In: Dumitru Stăniloae: Tradition and Modernity in Theology, ed. Lucian Turcescu, Iaşi-Oxford-Palm Beach-Portland: “The Center for Romanian Studies” 2002, p. 53-70.

51. “John of Damascus and the Making of the Byzantine Theological Synthesis” – In: The Sabaïte Heritage in the Orthodox Church from the fifth century to the present day, ed. by Joseph Patrich (= Orientalia Lovaniensia Analecta 98), Leuven: “Peeters” 2001, p. 301-304.

52. “Trishagion” – In: Theologische Realenzyklopädie, ed. Gerhard Müller, Bd. XXXII, Berlin & New York: “Walter de Gruyter” 2002, S. 121-124.

53. “Wisdom, Inner and Outer: Byzantine Theology, 6th–16th centuries” – In: Christian Thought. A Brief History, ed. by Adrian Hastings, Alistair Mason & Hugh Pyper, Oxford: “University Press” 2002, p. 38-46.

54. “Dionysios the Areopagite” – In: Christianity and the Mystical (The Way, Supplement 2001/2), p. 7-14.

55. “Evagrios on Prayer” – In: “Standing up to Godwards”: Essays in Mystical and Monastic Theology in honour of the Reverend John Clark on his sixty-fifth birthday, ed. by James Hogg (= Analecta Cartusiana 204), Institut für Anglistik und Amerikanistik, Universität Salzburg: Austria 2002, S. 163-172.

56. “Holiness and the Vision of God in the Eastern Fathers” – In: Holiness, Past and Present, ed. by Stephen C. Barton, London & New York: “T. & T. Clark” 2003, p. 217-238.

57. “Νά εχεσαι νά᾿ναι μακρύς δρόμος. Theological Reflections on Pilgrimage” – In: Χριστιανικ Θεσσαλονική, Ὁ ερς Νάος τοῦ γίου Δημητρίου, Προσκύνημα νατολς κα Δύσεως, Thessaloniki: “University Studio Press” 2001, σ. 97-102.

58. “Biographical Sketch” and “The Theology of the Philokalia” – In: Abba: The Tradition of Orthodoxy in the West, ed. by John Behr, Andrew Louth & Dimitri Conomos, Crestwood NY: “St Vladimir’s Seminary Press” 2003, p. 13-27, 351-361.

59. “The Πηγ Γνώσεως of St John Damascene: Its Date and Development” – In: Porphyrogenita. Essays on the History and Literature of Byzantium and the Latin East in honour of Julian Chrysostomides, ed. by Ch. Dendrinos et al., Aldershot: Ashgate Publishing 2003, p. 335-340.

60. “Icon and Incarnation: St John Damascene and the Seventh Œcumenical Synod” – In: Christus bei den Vätern: Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens, ed. by Ysabel de Andia & Peter Leander Hofrichter, Pro Oriente Band XXVII, Wiener Patristische Tagungen I, Innsbruck-Vienna: “Tyrolia-Verlag” 2003, S. 258-262.

61. “The Cosmic Vision of Saint Maximos the Confessor” – In: In Whom We Live and Move and Have Our Being. Panentheistic Reflections on God’s Presence in a Scientific World, ed. by Philip Clayton & Arthur Peacocke Grand Rapids, Michigan & Cambridge, UK: “William B. Eerdmans Publising Company” 2004, p. 184-196.

62. “Eusebius and the Birth of Church History”, “Fourth Century Alexandrians: Athanasius and Didymus”, “Palestine: Cyril of Jerusalem and Epiphanius”, “The Cappadocians”, “John Chrysostom and the Antiochene School to Theodoret of Cyr”, “Conciliar Records and Canons”, “Cyril of Alexandria”, “Hagiography”, “The Literature of the Monastic Movement” – In: Cambridge History of Early Christian Literature, ed. by Frances Young, Lewis Ayres & Andrew Louth, “Cambridge University Press” 2004, p. 266-301, 342-361, 373-381, 391-395.

63. “Alexei Tolstoy’s Ioann Damaskin” – In: Life conquers Death: Religion and Literature, Moscow: “KVADRAT-S” 2004, p. 34-39.

64. “The Collectio Sabbaitica and sixth-century Origenism” – In: Origenianum Octavum. Origen and the Alexandrian Tradition, vol. II, ed. L. Perrone (= Bibliotheca Ephemeridum Theologicarum Lovaniensium CLXIV), Leuven: “Uitverij Peeters” 2003, p. 1167-1175.

65. “Light, Vision and Religious Experience in Byzantium” – In: The Presence of Light. Divine Radiance and Religious Experience, ed. by Matthew Kapstein, Chicago and London: “University of Chicago Press” 2004, p. 85-103.

66. “Thomas Taylor” – In: The Oxford Dictionary of National Biography, vol. 53, Oxford: “Oxford University Press” 2004, p. 988-989.

67. “The Holy Spirit in the theology of St John Damascene” – In: Der Heilige Geist im Leben der Kirche, ed. Ysabel de Andia and Peter Leander Hofrichter (= Pro Oriente Band XXIX), Wiener Patristicshe Tagungen II, Innsbruck-Vienna: “Tyrolia-Verlag” 2005, S. 229-236.

68. “Truly Visible Things Are Manifest Images of Invisible Things: Dionysios the Areopagite on Knowing the Iinvisible” – In: Seeing the Invisible in Late Antiquity and the Early Middle Ages, ed. Giselle de Nie, Karl F. Morrison & Marco Mostert (= Utrecht Studies in Medieval Literacy 14), Turnhout: “Brepols” 2005, p. 15-24.

69. “La preghiera di Gesù e la teologia della divinizzazione” – In: Alfeev, I., V. A. Kotel’nikov, A. Louth, M. Van Parys La Preghiera di Gesù, Magnano (BI): “Edizione Qiqajon” 2005, p. 277-291.

70. “The Authority of the Fathers in the Western Orthodox Diaspora in the Twentieth Century” – In: Le Feu sur la terre. Mélanges offerts au Père Boris Bobrinskoy pour son 80e anniversaire, ed. Archimandrite Job Getcha & Michel Stavrou (= Analecta Sergiana 3), Paris: “Presses Saint-Serge” 2005, p. 169-176.

71. “The Eastern Empire in the sixth century”, “The Byzantine Empire in the seventh century” – In: The New Cambridge Medieval History, vol. 1, c. 500 – c. 700, ed. by Paul Fouracre, “Cambridge University Press” 2005, p. 93-117, 291-316.

72. “Allegory”, “Andrew of Crete”, “Antioch”, “Athanasius”, “Byzantium”, “Leontios of Neapolis”, “Syriac Christianity” – In: A Dictionary of Jewish-Christian Relations, ed. by Edward Kessler & Neil Wenborn, “Cambridge University Press” 2005, p. 11-12, 15, 21-22, 39-40, 69, 260, 414-415.

73. “St Gregory Palamas and the Holy Mountain” – In: Mount Athos: the Sacred Bridge. The Spirituality of the Holy Mountain, ed. by Dimitri Conomos & Graham Speake, Oxford: “Peter Lang” 2005, p. 49-67.

74. “The Appeal to the Cappadocian Fathers and Dionysios the Areopagite in the iconoclast controversy” – In: Gregory of Nazianzus: Images and Reflections, ed. Jostein Børtnes & Tomas Hägg, Copenhagen: “Museum Tusculanum Press” 2006.

75. “Is Development of Doctrine a valid category for Orthodox Theology?” – In: Orthodoxy and Western Culture, A Collection of essays honoring Jaroslav Pelikan on his eightieth birthday, Crestwood NY: “St Vladimir’s Seminary Press” 2005, p. 45-63.

76. “The Oak of Mamre, the Fathers and St. Andrei Rublev: Patristic Interpretation of the Hospitality of Abraham and Rublev’s Icon of the Trinity” – In: The Trinity-Sergius Lavra in Russian History and Culture, ed. by Vladimir Tsurikov, Jordanville NY: “Holy Trinity Seminary Press” 2005, p. 90-98.

77. “Truly Visible Things Are Manifest Images of Invisible Things: Dionysios the Areopagite on Knowing the Invisible” – In: Seeing the Invisible in Late Antiquity and the Early Middle Ages, ed. by Giselle de Nie, Karl F. Morrison & Marco Mostert, Turnhout: “Brepols” 2005, p. 15-24.

78. “The Eucharist and Hesychasm, with Special Reference to Theophanes III, Metropolitan of Nicaea” – In: The Eucharist in Theology and Philosophy, ed. István Perczel, Réka Forrai & György Geréby, Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXXV, “Leuven Unversity Press” 2005, p. 199-205.

79. “Introduction” – In: Byzantine Orthodoxies, Papers from the Thirty-sixth Srping Symposium of Byzantine Studies, University of Durham, 23-25 March 2002, ed. Andrew Louth & Augustine Casiday, Aldershot: “Ashgate/Variorum” 2006, p. 1-11.

80. “The Patristic Revival and its Protagonists” – In: The Cambridge Companion to Orthodox Christian Theology, Cambridge: Cambridge University Press 2009, p. 188-202.

Под печат:

1. “Photios as a theologian” – In: Byzantine Style, Religion and Civilization, Essays in honour of Sir Steven Runciman, ed. by Elizabeth M. Jeffreys, “Cambridge University Press” 2006, p. 206-223.

2. “Byzantium” – In: Blackwell Encyclopedia of Medieval and Reformation Thought, ed. by A. McGrath.

3. “The Place of Θέωσις in Orthodox Theology” – to appear in the proceedings of Partakers of the Divine Nature: Deification in Christian Theology, the proceedings of a conference held at Drew University, May 2004.

4. “Inspiration of the Scriptures” – to appear in proceedings of a conference, Scripture, Canon and Church, held in Oxford, August 2003.

5. “Evagrios and his Scholia on the Psalms” – to be published in a collective volume on Evagrios (SVSP).

6. “Eschatology: an Orthodox View” – In: Oxford Handbook on Eschatology.

7. “The Emergence of Byzantine Orthodoxy: ad 600-1095” – In: Cambridge History of Christianity, vol. 3.

8. “Pagans and Christians on Providence” – In: Texts and Culture in Late Antiquity: Inheritance, Authority and Change, ed. by David Scourfield.

9. “From the Doctrine of Christ to the Person of Christ: St Maximos the Confessor on the Transfiguration of Christ” – In: Festschrift for Professor Brian Daley.

10. Нова статия за св. Йоан Дамаскин за Encyclopedia of Philosophy.

11. Нова статия за св. Йоан Дамаскин за Dizionario di Letteratura Patri.

Лекции, доклади:

1. “A Christian Theologian at the Court of the Caliph: some Cross-Cultural Reflections” (инаугурационна лекция, почетена в Goldsmiths College, University of London, 24 ноември 1994), Goldsmiths 1995.

2. “Icon and Incarnation: St John Damsacene and the Seventh Œcumenical Synod” – patristic conference organized by Pro Oriente, “Christus bei den lateinishcen und griechischen Kirchenvätern im ersten Jahrtausend in Europa”, Vienna, 7-10 June 2001.

3. “Holy Tradition: Scriptural Interpretation in Orthodox Perspective’, 35th International Ecumenical Seminar 2001 of the Institute for Ecumenical research, Strasbourg, on “Scripture, Tradition(s) and the Church(es): An Ecumenical Quo Vadis?”, 4-11 July 2001.

4. “Love and the Trinity: St Augustine and the Greek Fathers”, Augustine Lecture at the University of Villanova, Pennsylvania, 12th September 2001.

5. “The Cosmic Vision of St Maximos the Confessor”, at a colloquy on panentheism, convened by the Templeton Foundation, St George’s College, Windsor, 6-8 December 2001.

6. “St John Damascene and Palestinian Monasticism under the Umayyads”, at seminars in St Andrews, 4 March, and Edinburgh, 5 March, 2002.

7. “Alexei Tolstoy’s Ioann Damaskin”, conference on Religion and Literature at Moscow State University, 15-18 April 2002.

8. Conference on Biblical Hermeneutics, World Council of Churches, Strasbourg, 3-10 June 2002.

9. “St John Damascene as Monastic Theologian”, Stanbrook Abbey, 8-10 July 2002.

10. Keynote Paper at Graduate Students Conferencem in Jerusalem, 6-14 September, 2002.

11. “The Authority of the Fathers in the Western Orthodox Diaspora in the Twentieth Century”, Conference on the centenary of the birth of Ioan Coman, Bucharest, 9-14 November 2002.

12. Lectures on St John Damascene at Wichita, 4-7 February 2003

13. Пост-патристическое богословие, или за пределами неопатристического синтеза” – В: Богослов.ру.

14. “Dionysius, Maximus, Palamas — and Meyendorff?” – Виж: The Legacy of Fr John Meyendorff, Scholar and Churchman (1926-1992).


1. Священник Эндрю Лаут о христианстве и неоплатонизме” – В: Богослов.ру.

2. Видеоинтервью со священником Эндрю Лаутом” – В: Богослов.ру.

В чест на свещ. Андрю Лаут:

1. “A celebration of living theology: Engaging with the work of Andrew Louth” [Конференция, 9-12 юли 2012 г., Durham University] – Виж: A celebration of living theology.

Забележка: Настоящата био-библиографична справка e подробна и актуална към 21 септември 2006 г. и изготвена според CredintaOrtodoxa, Богослов.ру и други източници.

Краткък адрес на настоящата публикация: https://dveri.bg/au6fa 

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